Welcome To Forgiven Temple Ministries; Following "The Way" in through the Wisdom of Seth, Solomon, David and of Yehoshua and in the Tradition of Melchizedek
"Love in The Father's Light, Divinity Beyond Walls"
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Forgiven Temple Ministries: A Virtual Faith Community: "Worship Without Walls" which reaches 5000 Global Members representing 109 Nations.
Forgiven Temple Ministries (formerly Daytona Beach Universal Ministries), Florida's pioneering virtual church, today highlights its ongoing mission to redefine spirituality in the digital age, offering a global virtual sanctuary for the faithful with sight. Founded on the principle that "church is not about a place or building, but about the people connecting to build up one another and His Kingdom," the ministry continues to grow, now serving a diverse community spanning 109 nations.
At the heart of Forgiven Temple Ministries is a commitment to fostering deep, personal relationships with Ha’ Moshiach (The Anointed One) through innovative virtual tools. Unlike traditional brick-and-mortar congregations, this ministry provides a "rule of life" guiding daily prayers and studies, complemented by liturgical images, short homilies, contemplative music, and moderated forums for registered members. Small groups, led by approved facilitators, create spaces for open dialogue and spiritual nurturing, ensuring participants engage with real names to build trust and accountability.
Have you long felt an unease? When was the last time you TRULY felt comfortable in your skin? No masks, no need model "expected" behaviors and submit to false and at times to the societal expectations of the sometimes malevolent Elohim?
This state of discomfort is the natural rejection by your inner truth of all that which truly does not serve the Father, the source of all lite, of all thins, before time and everlasting. This is your souls recognition that something is off, not quite right. You sense the imbalance, the intent within the chaos of the Elohim Ha' Elohim, the imitation spirit of the Father and the subordinate Elohim of his creation, that which seeks to distract us while binding us in the almost eternal circle of catch and release.
Be joyous for the shroud of deception begins to lift and the truest Light of Father shines through... from within.... our eternal spark of Divinity.
Through our ministry of the sharing of the truth of The Father, the eternal source of all existence and utilizing the framework of Empire, thusly illustrating the fullness of the deceptions of Elohim Ha' Elohim (The spiritual Elohim (G-d) of the illusionary universe imitating the true creation of Light of Elohim Avinu (G-d the Father), the true Master of the universe.
Contact: Pastor Mark Rubinoff
Forgiven Temple Ministries
Email: info@forgiventemple.com
Website: www.forgiventemple.com
META: www.Facebook.com/ShareInTheLove
X: @mark_pasto64312
Truth Social: @Pastor4Life
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Melchizedek: El Elyon (Priest of G-d Most High)
Did you know Elohim Avinu’s (G-d, the Father) Priestly line among the realm of humanity was well established far before the Priests of the Sanctum of Israel, before the Priests of empire of The Church of Rome? No credentials following years of theological study. No formal training what so ever as a matter a fact. To be a Priest of Elohim Avinu is a divine appointment of proportions which escapes even the most studied of minds.
A Cannanite King of Salem (ancient Israel) Melek Tzedeq which means “King of the Righteous”, who himself was El Elyon (Priest of G-d most High), the Priest before who Avram (long before his name change) would bow before along the road home from victory and to whom Avram would tithe (give one tenth) of his spoils of war to. His story is brief but rich in symbolism, often interpreted as a foreshadowing of Yehoshua as the eternal priestly-Anointed One.
Among the Hebrew texts such as the Dead Sea Scrolls and rabbinic literature, he's sometimes identified with Shem (Noah's son) or seen as a righteous figure who taught Abraham monotheism. We find Melchizedek In Genesis 14:18–20. After Abraham (then called Abram) defeats a coalition of kings led by Chedorlaomer to rescue his nephew Lot, who had been captured: "Then Melchizedek king of Salem brought out bread and wine. He was priest of G-d Most High, and he blessed Abram, saying, 'Blessed be Abram by G-d Most High, Creator of heaven and earth. And praise be to G-d Most High, who delivered your enemies into your hand.' Then Abram gave him a tenth of everything." Abraham's tithe to Melchizedek demonstrates superiority: Even Levi (whose descendants became Israel's priests) symbolically paid tithes through Abraham, showing Melchizedek's order is greater than the Levitical priesthood.
Many see him as a Christophany (pre-incarnate appearance of Christ), though most theologians view him as a human archetype pointing to Jesus. His bread and wine offering prefigures the Last Supper, and his dual role as king-priest mirrors Christ's reign. The history of Melchizedek illustrates Elohim Avinu’s universal reach; blessing Abraham through a non-Israelite priest, as well as contrasts with the king of Sodom's offer (which Abraham rejects to avoid worldly ties).
Melchizedek represents a priesthood older and greater than the Levitical one, prefiguring Jesus as both King (of peace and righteousness) and eternal High Priest. His offering of bread and wine is often seen as foundational traditional Hebrew blessings of the brad and wine (furits of the field and of the vine) and is though to be the basis of the later tradtion of the Eukerest.
His brief appearance underscores God's sovereignty—revealing a faithful priest-king in Canaan long before Israel or the temple. Ultimately, the story points to Christ's superior, eternal priesthood, mediating between God and humanity forever.
“The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.” {Tehillim/Psalm 110:4} I This emphasizes an eternal priesthood, not bound by human lifespan or descent. Psalm 110 is one of the most significant royal psalms in the Hebrew Bible, traditionally attributed to King David ("A Psalm of David"). It is short—only seven verses—but profoundly influential, especially as a messianic prophecy pointing to a future exalted king-priest. It is the most quoted Old Testament passage in the New Testament (over 27 direct quotes or allusions), underscoring its importance in early Christian theology.
Within the New Testament book of Hebrews (chapters 5–7), expands on this extensively, presenting Melchizedek as a type (foreshadowing) of Yehoshua Ha’ Moshiach. Hebrews notes that Melchizedek has no recorded genealogy, father, mother, beginning, or end in Scripture (Hebrews 7:3), making his priesthood eternal and not based on lineage like the later Levitical/Aaronic priesthood. Yehoshua is often described as a high priest "in the order of Melchizedek"; eternal, superior, and combining kingship and priesthood fulfilling Psalm 110 and offering a permanent intercession and sacrifice.
Birth of Pauline Theology and the beginning of the “Christ Movement”: A Religious Conspiracy.
Paul, born in 5 CE and who’s ministry would begin following his visionary encounter with Yehoshua along the road to Damascus. Paul would follow his deluded heart in ministry for 11 years at which time Barnabas and he would conspire to completely change the message of the ministry of Yehoshua as they engaging in the first “apostolic” journey. Paul ministered in the lands of Arabia and the Mediterranean for three years (Tarsus) and yet scripture itself does not confirm this as Paul is the ONLY source of this information and stated “I went into Arabia, and returned again unto Damascus. Then after three years I went up to Jerusalem…” (Galatians 1:17-18).
The majority of those three years were spent by Paul twisting the narrative of the teachings of Jesus to such an extent, the message of Jesus Ministry was lost for over 1,700 years as he preached his invented CHRIST message countering everyth9ing Jesus had taught as Paul preached in Damascus; we are told he visited Antioch of Pisidia, Iconium, Lystra, and Derbe (Acts 13:14-14:23).
Paul was basing these 14 years from a single point: his singular invented conversion. The Birdseye view of Paul’s timeline of events in Galatians 1:15-2:1 is to show that he did not receive his gospel “of man, neither was I taught it” (Gal. 1:12), and after his proclamation that HE “IS SAVED”, “immediately I conferred not with flesh and blood: Neither went I up to Jerusalem to them which were apostles before me” (Galatians 1:16-17). Paul’s message illustrates the separation he had from the Twelve apostles who had personally been called to Yehoshua’s side.
The grand game of delusion was set firm in the person of Saul who [proclaimed that he was blinded by a vision of Jesus, received a message and was then healed from blindness along the Damascus Road. No one to hear this exchange, no to witness it, merely a claim from one who once prosecuted the followers of Jesus and then somehow miraculously became a ‘disciple’ despite never having once met or spoke with Yehoshua.
This is the ‘apostle’ upon which the false narratives of empire and of the Church of Rome would be built. The lies of power hungry manipulations began with Paul who with intention and purpose distorted the Gnostic message of Jesus and of Peter; this elevated Paul himself in the deceit which would abridge and separate the true teachings of Jesus from the faithful for over 1,700 years before the truth of Jesus Ministry was revealed through ancient texts unmolested by Church and empire. Saul’s writings were the FIRST (17 of 23 letters), an easy 20+ years before the writings of any Gospel would appear.
The Christ movement” was born of Paul based on a completely fictional narrative of an iconoclastic egotist who preached not to those who followed Jesus, but to distant gentile populations who had no concept of the life and traditions of a Jewish Carpenter nor of His True message.
Paul claims that to prove that the apostles did not teach him his gospel, but that instead he received it “by the revelation of Jesus Christ” (Galatians 1:12).
Adding up the years covered in this passage, the total shouldn’t include only Galatians 1:18, “after three years I went up to Jerusalem to see Peter,” and then skip ahead to the 14 years of Galatians 2:1. To be consistent, the time frame should also include the “Afterwards I came into the regions of Syria and Cilicia” (Galatians. 1:21), where he spent approximately 6 years. Then comes Galatians 2:1: “Then fourteen years after I went up again to Jerusalem.” Stacking and adding all the years together, it equals around 23 years.
If we place these years in the timeline of Paul’s ministry and have his third visit to Jerusalem in approximately AD 58, it becomes impossible to fit everything in and the revelations of Paul’s conspiracy shine brightly from the shadowed narrative.