
Welcome To Forgiven Temple Ministries;
Following "The Way" in the Wisdom of Seth, Solomon, David and of Yehoshua, and in the Tradition of Melchizedek
"Love in The Father's Light, Divinity Beyond Walls"



GREETINGS
Welcome Back!
What you ask is the purpose of life? To refine and hone that holy and pure inner light, the eternal flame of Elohim Avinu. We are called to remember, not to submit. We are called to radiate our light, that eternal source of love, of goodness, of harmony.
As Seth, Solomon, Daud (David) and Jesus had remembered the truth not of all the universe, but rather of all creation. This memory reawakened is tradition of priests and kings, of scholars and of Sheppard's. This is what I pass on to you reading this right now. Not secret knowledge, but rather hidden knowledge; hidden by priests and empires.
I urge you where ever you are along your spiritual quest to seek truth among the ancient scriptures uncorrupted and unmolested by Empire and oppression, unedited secreted from the eyes of conquers and of those who would seek to destroy this ancient truth which yet exists today. The history of silencing, destroying, systematic revision of the very truths of the Creator of all existence.
Cease to continue to be a sheep of the meadow of Imperial power and remember your are a the lamb of Elohim Avinu. Turn inward, not out. Seek and you shall find. Have eyes to see the kingdom of Elohim Avinu is within you, not in the illusionary creation of the universe of the Demiurge, of Elohim Ha; Elohim.
Welcome back to the light with love.
At the heart of Forgiven Temple Ministries is a commitment to fostering deep, personal relationships with Ha’ Moshiach (The Anointed One) through innovative virtual tools. Unlike traditional brick-and-mortar congregations, this ministry provides a "rule of life" guiding daily prayers and studies, complemented by liturgical images, short homilies, contemplative music, and moderated forums for registered members. Small groups, led by approved facilitators, create spaces for open dialogue and spiritual nurturing, ensuring participants engage with real names to build trust and accountability.
Since its inception, Forgiven Temple Ministries has emphasized written offerings of faith—allowing participants to internalize and vocalize Hashem’s Word in their own voices—over multimedia distractions, promoting profound introspection and growth. The ministry's virtual platform ensures accessibility for all, from remote villages to urban centers, embodying the call to "worship without walls.
"Hell, the Lake of Fire, Valley of the Damned"
Understanding Condemnation
In Tradition:

Hell, the Lake of Fire, Valley of the Damned....
We call it ‘hell’, in Hebrew the concept is Sheol; The Greek word used is “Gehenna” or Gehinnom (גֵיא־הִנֹּם Gēʾ-Hīnnōm, literally; 'Valley of Hinnom'). The Valley it was cursed by the biblical prophet Jeremiah;
“Thus saith the LORD, Go and get a potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests; And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee, And say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus saith the LORD of hosts, the G-d of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle. Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents; They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind: Therefore, behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter. -{Book of Yirmeyah/Jeremiah 19:1-6}
Gehinnom became associated with divine punishment in Jewish Apocalypticism as the destination of the wicked. It is different from the more neutral term Sheol, the abode of the dead. Today, The Valley of Hinnom is the name for the valley surrounding the Old City of Jerusalem and the adjacent Mount Zion from the west and south. In Judaism, the term Gehinnom is used for the realm in which the wicked expiate their sins.
The apostle Saul (Paul) stated; “And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:” – {Book of Marcos/Mark 9:43} The Book of Mattiyahu/Matthew quotes the phrase “weeping and gnashing of teeth” from Y’shua on six occasions; (8:12; 13:42; 13:50; 22:13; 24:45; 25:30). In his letter to the Thessalonians, Saul appears to say that unbelievers will be shut out from the presence of Hashem: “In flaming fire taking vengeance on them that know not G-d, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;” – {Book of Tasloniqim II/2 Thessalonians 1:8-9}
Gehinnom ('Valley of Hinnom'), The Valley of Hinnom, name for the valley surrounding the Old City of Jerusalem and the adjacent Mount Zion from the west and south and is first mentioned in the Torah in the Book of Yehoshua/Joshua {5:18}. it was the site of the Tophet, where some of the kings of Judah had sacrificed their children by fire {Book of Yirmeyah/Jeremiah 7:31).
Thereafter, it was cursed by the biblical prophet Jeremiah (Book of Yirmeyahu/Jeremiah 19:2–6) Gehinnom became associated with divine punishment in Jewish Apocalypticism as the destination of the wicked and is different from the more neutral term Sheol, the abode of the dead. The King James Bible translates both with the Anglo-Saxon word, hell.
Above, we must take notice note of the original Greek word Saul used. In the verse from Revelation, the Sword for “presence” (enopion) specifically refers to a proximity, or “within one’s sight.” In Thessalonians, Saul used the word 'prosopon', which refers to the face or countenance of another. In other words, an inability to look upon the face ofElohim. It means the complete absence of any blessing as a direct result of a lack of any relationship with Elohim.
In the Book of Mattiyahu/Matthew[13:41], Y’shua reminds us “The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.”
We recount the visit of the three angels as given in the Book of Hhazon/Revelation 14:10 as we discover “And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of G-d, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:”